Poems such as rhymes used for song ledge Takavoli, The second part contains the real review that has been carried out. For this intentions about the contents of the rhymes reason, it will also be explained about the that will be conveyed.
The linking is somet- tance of its role as described below. As a literary work, pantun must have In the rhythm of the final sound in met the criteria as one of the culmination each part of the shadow should be dif- of Malay heritage art. Pantun is the work ferent while the end sound in each part of of old Malay poetry which is not only loa- the contents should be the same as the end ded with meaning but also dense with its sound on the shadow.
NLMA singers must beauty value. The value of its beauty can understand the description above, because be seen if we are sensitive and susceptive almost all NLMA song texts are in the form to the structure and language of the double of rhymes.
Further knowledge must be style of a pantun. The structure of langu- elaborated with a further understanding age is not created arbitrarily but requires of the concept of the structure of a pantun. Pantun has ring the creation and selection of the right multiple copies and each double consists words to give meaning to the pantun.
Not of lines or slices. Examples of the Malay only that, pantun contributes to diversity pantun type are pantun two slices, pantun in Malay art treasures. One of them is of four slices, pantun six slices, pantun eight course NLMA.
To understand the NLMA slices, pantun ten slices, pantun twelve text, there are no shortcuts but must un- slices, pantun fourteen slices, and pantun derstand the deep meanings of the rhymes sixteen slices.
The number of syllables in sung. This is not an easy thing, because ac- each row consists of eight to twelve. In terms of the cre- ship between the shadow and the intent.
Pantun plays a very vital role in of Malay literary works, pantun is also the life of the Malay people. Through pan- part of the culture of Malay society. Ap- tun, teaching points were disseminated, propriately describe this by saying that inherited and developed. Through rhymes old poems such as pantun are part of the also noble values are perpetuated and con- culture emitted by the Malay community veyed to members of the community Alisjahbana, There is a problem about how to Idris revealed that Pantun is a in- terpret pantun values in the context of container used by the Malay community to Malay language and culture.
First, pantun express their thoughts and feelings about interpretation should be based on words, the meaning of life, about human behavior phrases, lines or couplet. There is also a and its relationship with the surrounding pantun in the form of a story called pantun environment.
This pantun genre interpretation ment, thought and subtlety of the Malays. The following is the poetry example. Then Idris further explained how to assess the order of a pantun. There are together met, Tomorrow on the ways are rhymes that are rich with sounds and we pass. Even Maulina states that « The melodious rhymes, but the ves of its people.
Pantun may spread along raw contents will not be considered quali- with the development of Malay langu- ty. The rhymes are rich in comparison but age which became the lingua franca in the the meaning of comparison is cheap, the archipelago.
It might be because of that, nature of it will also be pinned down. Then the question also arises about educational elements, which contain te- the authenticity of pantun art, whether it achings about social life, advice, religious is genuine or has other cultural influen- studies and affirming the oneness of God. The pantun tun offerings are always sung with the text in NLMA is formed by the laws con- same melody repeated, depending on the tained in the repertoire including the mu- atmosphere experienced.
Below are some sical theories that frame it. The aesthetic examples of rhymes that are always used has contextual values related to the musi- in the NLMA and the meaning of the text cal behavior of the community formed by within. In the Malay republic, various types of lite- Kiri jalan kanan pun jalan, Ditengah-ten- rary works can be found, but why is the gah pohon kenari Kirim jangan pesan pun pantun used as an identity of the Malay jangan Kalaulah rindu datang sendiri identity.
In addition, pantun can become Hitam-hitam si tampuk manggis, Walaupun a means to convey noble values including hitam kupandang manis Hitam-hitam si the Islamic values of the Malay communi- gula jawa, Walaupun hitam manis tertawa ty.
Likewise, Hitam-hitam si tampuk manggis, Walaupun because of that, as a first step, an NLMA hitam kupandang manis Hitam-hitam sibe- singer needs to understand with certainty ras pulut, Walaupun hitam hati terpaut the meaning of pantun and second, it must Translated in English: be clever to make rhymes when desired at the time of offering. The left goes, so does the right Pantun is considered as a form of art In the middle of a walnut tree that was born from the Malay cultural ins- Sending not allowed neither do order tinct itself.
Even pantun survives its use Whenever missing coming by itself until now in Malay life. The rhymes are often made by song lyrics or even used as Black and black mangosteen new expressions. Because of its va- If you go away riety, the term for the rhymes that conta- Despite going many years do not in the teaching and religious teachings, the The black, black mangosteen Malay elders enter the rhymes into various Although black, it is sweet forms of presentation so that the designati- Black, black the glutinous rice on follows the intended form.
This song is a song that is is hurt in love matters. This rse in the future. The ly- Jawa dibelah-belah Kalaulah hidup, kalaulah hidup tidak berbu- rics or text of this song can sometimes be di,Umpama pokok, aduhai sayang, umpama composed in such a way as to maintain its po- kok tidak berbuah rhythm, because what is prioritized is not only the text but the rhythm that can satis- Bunga selasih, bunga selasih si bunga fy the listeners.
Here there is advice about the im- portance for someone so that they are not Datuk Laksmana, Datuk Laksmana to always consumed with anyone because it Bangka Hulu, will lead to disaster. This shows how eve- Sailing ship, wonderful baby, a sailing rything that has been done can be used as ship carrying trade an initiative in the future. Ove- tain rhythm. Bitrate: Kbps.
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